This is the third post in my ongoing series on the media stereotyping of Muslim women.
There are amazing media makers in the Muslim blogosphere and this is by no means a comprehensive list of all the fabulous people out there challenging stereotypes. In fact, I’ve had to split this post into two in order to include everyone. Stay tuned for Part II.
If you have a favourite example that’s not represented here, please share it in the comments below!
Muslim women and mothers are creating online spaces to challenge popular, negative stereotypes and to celebrate their empowerment. Intentionally or not, they’re propagating dialogue with authentic voices — encouraging the creation of positive narratives of Muslim women, for themselves and their families.
My own work in this area began three years ago — when I was inspired to start this blog on Muslim feminism and motherhood after breastfeeding Eryn at the mosque.
My first daughter was born with a very persistent, demanding nursing attitude. From day one, she would hit my breast, cough and sputter, screech and complain until the flow was to her liking. Needless to say, struggling with her kept me from nursing in public for months.
Until the day we needed to take a pit stop at a local mosque.
Men and women traditionally pray separately in a shared prayer hall — but over the past 30 years, barrier use across North America has increased dramatically, with 72% of Canadian mosques erecting some kind of partition — or relegating the women’s prayer space to a separate room, like a balcony or basement.
The reasons are complicated, ranging from cultural expectations, personal preference, to religious conservatism.
Connected to the rise of the barrier, unfortunately, is the gradual exclusion of women from the mosque and the creation of hostile spaces.
So there I was, the only woman in attendance during the afternoon prayer, sitting behind a thick curtain with a room full of men on the other side. The mosque was so silent you could hear a pin drop — and that’s when my daughter wanted to nurse.
And while she coughed, and sputtered — slurped and gurgled for everyone to hear, I simultaneously got over my fear of nursing in public, and embraced the moment as a feminist act. I may have been excluded and segregated from the main prayer hall — but oh yes, my presence was impossible to ignore.
I felt it was important to take issues like this online to create and join spaces to discuss misogyny and patriarchy found in some of our communities. To share experiences and address ambiguities regarding women’s roles in Islam from within and without.
Because yes, while the media loves to paint a picture of the oppressed, covered Muslim woman, it is over-simplified. Muslim women are not defined — or oppressed — by what they wear on their head. The hijab is not the source of women’s oppression.